My apologies to Verizon: The modem's transtat report showed an SNR of 6.7 and Line Attenuation over 42. Switched phone wires and we're good. 10 hrs ago
I wanted to take a few minutes and share my thoughts on a passage from the Bible that’s been on my radar lately:
Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. — Ephesians 4:29, ESV
Y’know, I think there’s a world of difference between what Paul was thinking when he said this, and what people today tend to think when they read it.
This verse marks the last of four times in this epistle where Paul uses the same word (Gr. oikodome, but your translation probably says something like “good for building up,” or “edifying”). Even so, when I’ve heard pastors preach on this topic they’ve typically focused in on an understanding of the word that’s informed solely by the verse itself, and divorced from other passages where Paul’s usage could shed light on what he means by it. This sort of thing always bugs me: if pastors are trying to build a true understanding of what Paul’s telling us to do here, then at the very least they ought to point us to those previous instances of the word. Right?
Because let me tell ya… it certainly helps it all make sense!
Here’s all four appearances of oikodome as they’re translated in the ESV.
Read the rest of this entry »
(This is the first in a series of rediscovered writings from one of my first web sites back in 1999. Some may have aged well, others… not so much. I’ll let you decide.)
This morning at the kitchen sink, I was hit with a revelation. Jesus is kind of like a dish rag. Hey, don’t give me that look. Let me explain before you flame me, okay?
A dish rag washes dishes that are caked with all sorts of nasty stuff like dried ketchup and crusty eggs. Likewise, when we ask for forgiveness, Jesus removes the sin from our lives and makes us sparkle like new.
Another parallel is in the cleaning method. The way a dish rag cleans dishes is by taking the food (if you want to call it that) and getting it stuck to itself. It’s common knowledge that the dish rag is the dirtiest, most germ-ridden item in the sink. The Bible says “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.” (2 Corinthians 8:9) In other words, Jesus got dirty to make us clean. In his death on the cross, all of our sin was placed on Jesus. Matthew 27:46 says “About the ninth hour Jesus cried out in a loud voice, ‘Eloi, Eloi, lama sabachthani?’–which means, ‘My God, my God, why have you forsaken me?’” If you’ve ever cleaned out a refrigerator and had to toss out things like chunky milk and something with fuzzy green stuff growing on it, you get the picture. We ain’t talkin’ ’bout no rotten egg. The stench of the sin placed on Jesus was so strong, God had to turn his face to keep from barfing.
Yet another similarity is in what is washed. Have you ever washed a plate, and think you have déja vu, until you realize you really DID wash that plate before? That’s right. Even though you’ve cleaned the plate, it got dirty again. “Well, duh, Travis! You really WERE born yesterday, weren’t you!” Gimme a break. Jesus is like that, too. No, he doesn’t get déja vu. What I mean is that even when he’s forgiven all of our sin, we still mess up. That’s why 1 John 1:9 says “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
There is one difference, though. (Okay, maybe more than one, but it’s all you’re getting out of me.) After a while, a dish rag gets so worn from continuous cleaning that it has to be tossed out and replaced, but Romans 6:10 states that “The death he died, he died to sin once for all”. Jesus’ act of mercy covered the sins of every single human who ever lived and ever will live, and will never run out. There’s no ’sin limit’, and there’s no sin so big that he can’t forgive. All that is needed is to ask. According to Matthew 7:7-8, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.”
Y’know, I think I’ve had my head in the suds too long.
There was this successful businessman, okay? He was raking in the dough, and he was all like, “What am I gonna do with all of this? It’s not like I can cram it all under my mattress.”
So he talked to his financial advisers, and decided, “I’ll max out my 401(k), flip some real estate, buy up a bunch of tech stocks and live off the dividends. I’ll be all set, and I can retire before I’m fifty! See the world… maybe spend a year or two relaxing in Paris. I’m set for life.”
But God had other ideas: that same week the economy tanked, taking all the man’s investments with it. He died over the weekend of a massive stress-induced heart attack.
“This is how it will be with anyone who stores up things for himself but is not rich toward God.”
So here’s the deal: don’t worry about “taking care of yourself.” God’s been taking care of the rest of the world for a while now, and frankly, he’s way better at it than you are. There’s all sorts of idiots scurrying around chasing after things they have no real control over.
Don’t be like them, they’re stupid.
Instead, chase after God’s kingdom and trust him to take care of that other stuff. He’s happy to do it, too! So don’t freak out; sell all of that crap you’ve been holding onto, then take that money and give it to people who are worse off than you. That’s how you chase after God’s kingdom, and it’s the only investment that’s a sure thing.
See, you’re like a manager who’s been put in charge of payroll: you’ve been given access to large sums of money, but don’t let that delude you into thinking the money’s for you, because it’s not. What would the boss say if he found out that while he was on vacation, that manager withheld everybody else’s paychecks and gave himself a hefty bonus? Do you think he’d even be given time to clear out his desk?
On his Assembling of the Church blog, Alan Knox recently wrote not just one, or two, but three posts on Tertullian’s writings and their bearing on ecclesiology (which basically means the study of how we “do church”).
It’s illuminating to read what church leaders wrote in the 1st and 2nd centuries AD. So much corruption crept in when Rome took over the church that it’s otherwise difficult to sort what practices are actually rooted in the Apostles’ teachings.
If you have a few minutes, go read Alan’s posts. You may be surprised at how much church meetings have changed!
